Jewish identity

Dr. Rivka Neriya-Ben Shahar proposes a model that resembles the secular educational system of colleges and universities to identify the most gifted torah scholars, who would receive a generous stipend. Others must rethink their role as part of Israeli society.

70% of Jewish Israelis do not accept patrilineal descent and therefore do not consider those born to a Jewish father and non-Jewish mother to be Jewish. The new IDI survey reveals what Israelis really think on matters of religion and state

The friction and hostility we witnessed today at one of Judaism's holiest sites is unacceptable and could have been avoided if the previously agreed upon 'Western Wall Compromise' had been honored.

This study provides first-ever reliable estimate of the rate and scope of transitions into and out of the ultra-Orthodox community; an analysis made possible thanks to innovative methodology and a rich dataset. 

How does Israel’s national-ultra-Orthodox population (“Hardalim”) combine ideals of the "new Jew" with their ultra-Orthodox religious world view?

At IDI's conference Former Defense Minister MK Avigdor Liberman said he will not advance the recruitment plan he had drafted with the Ministry of Defense. "Every 18-year-old will be required to enlist."

Jewish Diaspora communities find it hard to identify with Israel and Israel's Jewery.

With Yom Kippur (the Day of Attornment) upon us, our Guttman Center for Public Opinion and Policy Research checked how Israelis plan on marking the most solemn day in the Jewish calendar.

Despite the fact that the State of Israel and its central institutions are essentially secular and reflect a Zionist self-image, according to data from the 2016 Democracy Index only two-thirds (64%) of ultra-Orthodox Israelis report having a strong sense of belonging to the state. 

Many Israeli policies only influence Israeli citizens. But when it comes to questions of Jewish identity, every decision and every statement made reverberates throughout the Jewish world.

Conversion is a central theme of the upcoming holiday of Shavuot when the biblical story of Ruth the Moabite – widely considered the first convert to Judaism – is traditionally read. In the spirit of the holiday, we decided to examine what types of relationships Jewish Israelis are ready to have with non-Jews. We also looked into what Jewish Israeli think about the topic of conversions in general and the conversion process in Israel in particular.

Is it conceivable, for example, that a legislative body would enact a tax that would never apply, to its own members?

Israeli society—its marketplace of ideas, its democratic institutions, the rule of law, the components of national identity—is caught in the turbulent vortex of a kulturkampf—a “culture war”.

How can we reverse the growing rift between Israel and diaspora Jewry? Both sides have their work cut out.

Shared responsibility, engraved in Jewish tradition, is one of the secrets of the State of Israel's success and the use of the plural form in confession reflects this perception.

Do we really believe that our fate for the coming year is determined on this day?

A collective Israeli repentance will enable us all to pray together for our common good, even if the content of our prayers is a matter of fierce disagreement.

The monthly Peace Index of the Israel Democracy Institute and Tel Aviv University, published today, finds that: only 52% of Jewish Israelis think it was important to pass the Nation-State law at this time.

This bill is superfluous and will do far more harm than good. In its newly revised version, the Nation-State Bill, which has been problematic since its inception, reaches new lows by effectively abandoning Diaspora Jewry. 

Thought leaders recommend an ‘all in the family’ perspective when it comes to challenges between Jews in Israel and the Diaspora.

As a second generation Holocaust survivor, Dr. Shuki Friedman says that, "beyond the responsibility of building our own lives and the state, there is also a personal responsibility not only to remember, but to pass on remembrance to the next generation."

In a time of fluid identity, Jews understand the need to be pragmatic in defining Jewishness.

Judaism is no longer intimately and inexorably linked to religious observance. 

The upcoming High Holidays are an opportunity to expand our perception beyond our selves and communities. This article was first published by the New York Jewish Week.

The Jewish people have been debating questions of Jewish identity and the definition of "who is a Jew" for thousands of years. While this debate has worn different faces and taken on different shapes at different times, it is a debate that has weighed on all sects and sectors of Jewish society. However, with the formation of the State of Israel, and especially over recent years, there is a palpable feeling that there are two nations caring out separate and different discussions. One lives and operates out of Israel; the other is overseas. This op-ed originally appeared in the Jewish Week.

Dr. Shuki Friedman reminds us that the values that are so deeply rooted in our Jewish worldview, are part and parcel with the democratic values of our state and its outlook on the obligation to preserve life and human dignity using the rule of law.

In an article in the <em>Jewish Week</em>, IDI Vice President Yedidia Stern discusses the question of whether it is appropriate for commanders to use religious rhetoric in motivating their soldiers, and stresses the need for the Israeli army to represent all.

Rabbi Yitzhak Ben David shares thoughts on the alignment of the Memorial Day for Yitzhak Rabin on the Gregorian and Hebrew calendars, which challenges us to find a renewed reconciliation between Israeli democracy and Jewish civilization. 

IDI President Yohanan Plesner stresses the need to ensure that the Israel Defense Forces remains at the heart of the Zionist consensus so as to enable it to continue to be the army of all citizens of Israel.

An exploration of the existential, social, and economic dimensions of the Shmita year, that calls for bringing together social, moral, cultural, religious and national forces to implement the idea of Shmita in non-agricultural and national contexts in Israel.

IDI Vice President Prof. Mordechai Kremnitzer addresses the question of the appropriateness of the letter that Givati Brigade commander Col.Ofer Winter sent to his subordinate officers as Israel prepared for the ground incursion in Gaza in the summer of 2014.

IDI Vice President Prof. Mordechai Kremnitzer discusses the High Court of Justice's decision to uphold the Israel Broadcasting Authority's rejection of an infomercial in which the names of Gazan children who were killed in Operation Protective Edge would have been read aloud. 

Rabbi Dr. Benjamin Lau shares thoughts on the tension between Judaism and democracy, in response to the public protests against the marriage of a Jewish woman who converted to Islam and an Israeli Arab. 

In an op-ed in Ynet News, IDI researcher Dr. Haim Zicherman discusses the steps that Israeli society must take in order to enable ultra-Orthodox men to integrate into the Israeli army and workforce.

How do Jews in Israel see their connection with Jews in the Diaspora? In preparation for the first <a href="http://jms.org.il" target="_blank">Jewish Media Summit</a> (JMS), IDI's Guttman Center for Surveys conducted a survey of the attitudes of Israeli Jews toward Diaspora Jewry.

Dr. Hizky Shoham explores the multiple identities of the holiday of Shavuot, which began as an agricultural festival, was transformed into the "holiday of the giving of the Torah," and is most often commemorated as a celebration of Torah in today's Israel—by secular and observant Jews alike.

Rabbi Dr. Benjamin (Benny) Lau presents three snapshots from different times and places, reflecting on a city that combines ancient and modern, sacred and secular, eternal truths and ordinary life.

IDI Vice President Prof. Mordechai Kremnitzer shares thoughts on Jerusalem, which symbolizes what is most beautiful and exalted in Jewish culture: the commitment to law and morality, to justice and mercy.

IDI Vice President Prof. Yedidia Stern reflects on the privilege of sacrifice and the necessity to maintain a Jewish Israel in order to justify that sacrifice, in an article written for Remembrance Day for the Fallen of Israel's Wars and Victims of Terrorism.

87% of Jewish Israelis Celebrate Yom HaAtzmaut as a Holiday, 68% of Arab Israelis Do Not

Majority of Israeli Jews Support Reducing Gov't Support for Institutions Which Mark Israeli Independence Day as the “Nakba”

Prof. Yedidia Z. Stern asserts that if we see ourselves as "other" and identify with the stranger, the poor, and people with disabilities, historic redemption of our ancestors from Egypt will be an ongoing redemption for our generation.

Dr. Dana Blander draws on the findings of Israeli public opinion polls and explores some of the ramifications of the new Basic Law: Referendum, a law that establishes a system in which every citizen is entitled to participate in historic decisions on withdrawal from territory.

Rabbi Dr. Benny Lau and Shira Ruderman, Israel Director of the Ruderman Family Foundation, share thoughts on the Purim story, leadership, responsibility, and repair of the world.

Should the State of Israel recognize "Israeli" as a nationality? IDI Vice President Prof. Yedidia Stern and Jay Ruderman assert that it is imperative for the State of Israel to continue distinguishing between citizenship and nationality. 

Should the American model of separation of church and state be applied to Israel? In an article in <em>The Jewish Week</em>, IDI's Yair Sheleg argues that Israel needs a unique model.

Why is Yom Kippur the most significant day on the Jewish calendar? What explains its appeal even to people who define themselves as "secular"? IDI research fellow Yair Sheleg shares his thoughts on this matter.

Prof. Yedidia Z. Stern shares thoughts on the Hebrew calendar, which contributes to Jewish unity and preserves the Jewish people as a single national and cultural unit.  

IDI Vice President Prof. Yedidia Stern responds to the State Comptroller's findings on conversion in Israel and calls for a solution that will enable Israelis from the former Soviet Union to join the ranks of the Jewish people.

Recently, the findings of the third Guttman-AVI CHAI report—A Portrait of Israeli Jews: Beliefs, Observance, and Values of Israeli Jews—were presented to the public. The findings have drawn much media coverage because they revealed that an overwhelming majority of Israeli Jews believe in God. In an op-ed from <em>Haaretz</em>, IDI Senior researcher Yair Sheleg responds to columnists who were alarmed by the findings regarding belief in God, and argues that what is really of concern is the inverse relationship between this belief and belief in democratic values.

The proposed "Basic Law: Israel – The Nation State of the Jewish People" has the support of one third of the members of Knesset. In this op-ed, which was originally published in Hebrew in Yedioth Ahronoth, IDI Vice President of Research Prof. Yedidia Z. Stern, who is deeply committed to the Jewish nature of the State of Israel, warns that the shift from defining Israel as a "Jewish and democratic state" to a "Jewish state with a democratic regime" is not a semantic shift, but a seismic change.  

In an op-ed in Yedioth Ahronoth, IDI Vice President Yedidia Z. Stern responds to the proposed "Dov Lior Bill" and decries the possibility that members of the clergy—of any religion—be above the law and immune from prosecution for incitement to violence when their religious teachings may encourage criminal behavior.

The "Rabbis' Letter" signed by dozens of community rabbis in Israel in December 2010 asserts that Jewish law forbids the rental and sale of homes in Israel to non-Jews. Is renting property to non-Jews indeed forbidden by Jewish law? IDI Researcher Dr. Eliezer Hadad surveys opinions by contemporary rabbis who adopted a universalistic approach and found a halakhic basis for the equal rights mandated by both international norms and the Israeli Declaration of Independence.

The question of who is a citizen of Israel is tied to many issues in the forefront of debate in Israel: questions regarding the Jewish and democratic nature of the state, questions regarding conversion, and questions regarding the absorption of refugees and foreign workers into Israeli society. In this article, guest columnist MK Aryeh Eldad shares his views on who is entitled to be and who should be a citizen of the State of Israel.

Findings on Israeli secularism from an in-depth study of religious behavior in Israel conducted by the Guttman Center and the Avichai Foundation, which show that a vast majority of secular Jews observe certain aspects of Jewish tradition.

“It was the best of times; it was the worst of times.” Dickens’s words seem a highly apt way of describing the current state of the Jewish people, and the relationship between the two largest Jewish communities in the world – those in Israel and the United States.

For many American Jews, identification with the State of Israel is a significant component of their Jewish identity.

A country that comes to a standstill for one whole day and doesn’t derive anything significant from it is missing the point.

If Israel was founded as the state of the Jewish people, why is a nation-state law so problematic, having already toppled one government? 

The whole world must be the arena of the war against antisemitism and the Jewish nation-state must serve as the supreme commander in this universal conflict.

Leaders of the Israel Democracy Institute call for alternative proposal that would place nation-state of the Jewish people on equal footing with democratic obligation to equality for all Israeli citizens.

Instead of Judaism being what unites Jews in Israel with Jews around the world, our religion has become the main source of conflict.

Prof. Yedidia Stern argues that our Jewish identity and culture depend on how we understand and internalize the past.