religious Zionists

Religious Zionism (the sector, not the political party that appropriated the name) is one of the most influential population groups in Israel. In the following essay, I wish to draw attention to a worrying process afflicting religious Zionism, the roots of which can be traced back to its early days and has dramatically worsened in recent years.

Let’s imagine a conversation between Rabbi Abraham Isaac Hacohen Kook, religious Zionism’s greatest thinker, and the four Yamina Party leaders.

Religious Zionism does not want to isolate itself, but rather to integrate.

IDI is calling to amend the Kashrut Supervision Bill, so that instead of creating an additional layer of intermediaries, the market will be open, transparent and regulated by Rabbinate authorized rabbis.

Leading public figures avoid dealing with issues that are of national importance when it entails confronting the ultra-Orthodox community.

More than 25 years ago, the “Basic Law: Human Dignity and Liberty” affirmed that Israel is a “Jewish” and “democratic” state but did not define either of these terms in the Israeli context. Now is the time for us to turn to the Jewish identity that has been adopted by a large portion of Israel’s Jews and allow it to shape the country’s Jewish character.

Yair Ettinger discerns between different streams of Religious-Zionist Jews in Israeli society, and analyzes how these schisms play out in the socio-political arena. This piece was originally published by Brookings.

Religious Zionism is based on a nationalistic, even hawkish, position on foreign affairs. Such an ethos, especially in the Middle East, thus demands a great willingness to sacrifice. However, this desire to serve the greater good can only be maintained over time if a sense of solidarity and mutual responsibility unites the members of Israeli society.

Professor Yedidia Stern argues that the question of how we should relate to the Temple Mount is more complex than any other issue on the public agenda in Israel. This question must be discussed in three parallel dimensions—religious, national, and liberal. This poses a serious challenge, which must be approached with the utmost sensitivity.

In an article in the <em>Jewish Week</em>, IDI Vice President Yedidia Stern discusses the question of whether it is appropriate for commanders to use religious rhetoric in motivating their soldiers, and stresses the need for the Israeli army to represent all.

IDI Vice President Prof. Mordechai Kremnitzer addresses the question of the appropriateness of the letter that Givati Brigade commander Col.Ofer Winter sent to his subordinate officers as Israel prepared for the ground incursion in Gaza in the summer of 2014.

Should the State of Israel recognize "Israeli" as a nationality? IDI Vice President Prof. Yedidia Stern and Jay Ruderman assert that it is imperative for the State of Israel to continue distinguishing between citizenship and nationality. 

Why is Yom Kippur the most significant day on the Jewish calendar? What explains its appeal even to people who define themselves as "secular"? IDI research fellow Yair Sheleg shares his thoughts on this matter.

Prof. Yedidia Z. Stern shares thoughts on the Hebrew calendar, which contributes to Jewish unity and preserves the Jewish people as a single national and cultural unit.