War on Hamas | Israel's Shared Society

Recently, a new answer to the dilemma of the 'modern Haredi' has been advanced enthusiastically by Rabbi David Leibel, one that maintains religiosity while increasing civic participation in the economy and in defense of Israel. 

The need for expanded IDF service is clear—but the options for achieving this are rife with political contention and economic consequences. The time to rethink long-term security arrangements is after the fog of war lifts, under newly elected leaders with broad public legitimacy. 

56% of all Arab Israelis say the attack by Hamas on October 7 does not reflect Arab society, the Palestinian people, and the Islamic nation. 33% say it does and 11% are unsure.

Israel's non-Jewish minorities—particularly those who are fighting and dying for the State of Israel—are worthy of appreciation and recognition, not separately, but as equals. The solution is to amend the Nation State Law, not to pass a new, separate basic law as is currently under consideration.

Conciliation between Jews and Arabs in Israel is not just a moral imperative, but also a necessary condition for maintaining peace and stability in the country.

The political mainstream in Arab society identifies with the Palestinian cause, namely the struggle for a two-state solution and peace between Israel and the Palestinians. The vast majority of Arab citizens strongly criticizes Hamas’ practices and completely rejects Hamas’ militant approach to the Israeli-Palestinian conflict.

The divide between Israel's Haredi (ultra-Orthodox) public and the Haredi establishment and political leadership has never been more striking. Many parts of Haredi society have joined the national war efforts while the Haredi political leadership have acted as if nothing has happened. 

The heads of the established traditional Haredi yeshivot have instructed their institutions to continue studies as normal during the current state of emergency, in accordance with the belief in the power of Torah study to protect the people of Israel. By contrast, the messages heard from various other rabbis reflect an understanding of changing needs and offer a blueprint for a new leadership vision.

A growing number of Haredi men are volunteering for the IDF following the outbreak of the war against Hamas. This trend may signify that the “modern Haredi” phenomenon may be developing into a real movement.