Ultra-Orthodox-Economics

The recently proposed bill runs counter to accepted budgeting principles and undermines the autonomy of local governance. 

 A survey of daycare subsidies in Israel and recommendations for improved criteria that would encourage participation in the labor market among the ultra-Orthodox. 

It is increasingly clear that Israel’s future depends on the forging of two coalitions. One is a multinational alliance determined to turn the Palestinian issue from a driver of conflict into an engine of peace. The other, is an internal Israeli coalition ready to pursue a series of bold social, economic, and political reforms.

This study describes the employment trends among men registered in ultra-Orthodox yeshivas between the ages of 18-25. The findings are based on a reported work, or "legal work," so it is very likely that this is an underestimation of reality. 

"It's a matter of a change in the trajectory," says Yohanan Plesner, president of IDI following the Israeli Supreme Court ruling on the issue of ultra-Orthodox conscription.

"Basically we've entered into a new unknown terrain," says IDI President Yohanan Plesner.

Yohanan Plesner, President of IDI lays out the basic principles for a fair draft law.

What are the economic impacts of the Haredi blanket exemption and how would drafting the ultra-Orthodox benefit Israeli society and economy?

When did the ultra-Orthodox first receive an exemption from military service? How have Haredi demographics influenced this issue?

This is a timeline of the central milestones affecting the issue of Haredi conscription. 

This study was designed to assess the level of satisfaction among students in higher yeshivot (ages 17 and above), their personal and social challenges, and their attitudes toward possible alternatives to yeshiva studies, such as vocational training and employment.

Dr. Rivka Neriya-Ben Shahar proposes a model that resembles the secular educational system of colleges and universities to identify the most gifted torah scholars, who would receive a generous stipend. Others must rethink their role as part of Israeli society.

The corona crisis has had serious economic repercussions for many households, including for members of Israel's ultra-Orthodox community. Survey findings indicate that while most of the ultra-Orthodox plan to cut back on their current expenditures, there are also quite a few households in which one of the spouses plans on increasing the scope of his or her employment, and in about one-fifth of the households- one of the spouses who has not previously worked, intends to now join the workforce.

What are the ramifications of recent developments, and especially of the COVID-19 pandemic, for the economic resilience of ultra-Orthodox households in Israel?