More than 25 years ago, the “Basic Law: Human Dignity and Liberty” affirmed that Israel is a “Jewish” and “democratic” state but did not define either of these terms in the Israeli context. Now is the time for us to turn to the Jewish identity that has been adopted by a large portion of Israel’s Jews and allow it to shape the country’s Jewish character.
The expected election of Hillary Clinton as the next president of the United States will affect Israel in a great number of ways, but one of them is rather different and unexpected: Her election will certainly influence the question of religion and state. This op-ed was first published by Haaretz.
Professor Yedidia Stern argues that the question of how we should relate to the Temple Mount is more complex than any other issue on the public agenda in Israel. This question must be discussed in three parallel dimensions—religious, national, and liberal. This poses a serious challenge, which must be approached with the utmost sensitivity.
The "Rabbis' Letter" signed by dozens of community rabbis in Israel in December 2010 asserts that Jewish law forbids the rental and sale of homes in Israel to non-Jews. Is renting property to non-Jews indeed forbidden by Jewish law? IDI Researcher Dr. Eliezer Hadad surveys opinions by contemporary rabbis who adopted a universalistic approach and found a halakhic basis for the equal rights mandated by both international norms and the Israeli Declaration of Independence.
Why is the marginalization of women in Israeli society and their exclusion from the public sphere on the rise in Israeli society? In this op-ed, IDI Vice President of Research Prof. Yedidia Stern focuses on the religious Zionist community and the power struggle to determine who will control the public sphere and the space of the religious community.
Religious Zionism is based on a nationalistic, even hawkish, position on foreign affairs. Such an ethos, especially in the Middle East, thus demands a great willingness to sacrifice. However, this desire to serve the greater good can only be maintained over time if a sense of solidarity and mutual responsibility unites the members of Israeli society.
Disengagement 2005 as a Test Case
From Gush Emunim to the Price Tag Attacks