Judaism and democracy

It is increasingly clear that Israel’s future depends on the forging of two coalitions. One is a multinational alliance determined to turn the Palestinian issue from a driver of conflict into an engine of peace. The other, is an internal Israeli coalition ready to pursue a series of bold social, economic, and political reforms.

Dr. Rivka Neriya-Ben Shahar proposes a model that resembles the secular educational system of colleges and universities to identify the most gifted torah scholars, who would receive a generous stipend. Others must rethink their role as part of Israeli society.

With Yom Kippur (the Day of Attornment) upon us, our Guttman Center for Public Opinion and Policy Research checked how Israelis plan on marking the most solemn day in the Jewish calendar.

Recent elections have brought to fore the struggle between religion and state - the balance between the constitutional elecemtns and the place of religion. In this tug-of-war, a compromise can be the only victory.

A controversial decision delivered by the Supreme Court on May 2 could be an important test case for its ability to withstand political attacks, which call to curb the court’s authority and power

The Democracy Pavilion, a unique multi-media experience, in full 360 degree technology, showcasing the values embedded in Israel’s Declaration of Independence, will open to the public on Independence Day.

Do we really believe that our fate for the coming year is determined on this day?

The Jewish calendar should guide our lives not only as individuals and a community, but also as a society and a state. If we want to preserve our identity as a distinct cultural and national group, we must make the effort to shape the cycle of time in our own way. 

- “The decision is questionable. If the government is really interested in avoiding desecration of the Sabbath, and in ensuring a day of rest, it should focus its energy on stopping the illegal work currently being performed on the Sabbath, which according to reports by the Ministry of Industry, Trade and Labor, is rarely done.

In the bill’s final wording, the state only commits itself to act within the Diaspora to strengthen the ties of Jewish peoplehood – as if actions taken inside the Jewish state, like the reneged-upon Western Wall compromise, have no bearing on the rest of the Jewish world.

On the practical side, religious conversion hasn’t ‘delivered the goods’ so far. Although it has been officially declared a national mission, less than 10 percent of non-Jewish immigrants and their offspring have completed the process. As a result, one in 20 non-Arab Israelis isn’t recognized as a Jew, despite having made aliyah under the Law of Return.

No matter when they take place, the upcoming elections will have a decisive impact on the identity of the state if decision-makers and the general public continue to follow the ultra-Orthodox lead

Rabbis outside the Reform and Conservative movements rarely deal with Jewish-values issues such as the asylum seekers and treatment of the Palestinians

Stereotypes—both positive and negative—are an obstacle to the development of a genuine partnership between the ultra-Orthodox and the rest of Israeli society. The Haredim are Israel's biggest sociological mystery. We must learn the facts rather than engaging in speculation. 

Israel Democracy Institute and the Jerusalem Institute for Policy Research published today the 2017 Statistical Report on Ultra-Orthodox Society in Israel. The report presents trends in population, education, employment, and leisure in the ultra-Orthodox sector in Israel.

The truly great task is to push ourselves to be accountable, personally and nationally, to the question of purpose.

Today marks the anniversary of the death of Rav Lichtenstein, a noted Orthodox rabbi, rosh yeshiva and authority in Jewish law. Rav Lichtenstein received the Israel Prize for Jewish Religious Literature for 2014.

In an op-ed first published by The Jerusalem Report, Prof. Yedidia Stern says this intifada of knives has left Israel in a twilight zone. It is not a time of war, in which the army is permitted to use arms more freely. But nor is it a time of peace in which any use of arms is seen as most irregular. Sharp differences of opinion between the public and the army could lead to a crisis in public confidence in the military high command. There is a crying need for responsible leadership.

There is a necessary condition that must be fulfilled for the existence of our nation-state to be justified: there must be an unconditional guarantee of civic equality for our national minorities. In this area, there is still much to be done.

Prime Minister Benjamin Netanyahu must charge forward and turn his words into action. Only then will he be able to guarantee his vision of Israel as “a source of unity for our people.” (This article was first published by JNS.org.)

In an article in the <em>Jewish Week</em>, IDI Vice President Yedidia Stern discusses the question of whether it is appropriate for commanders to use religious rhetoric in motivating their soldiers, and stresses the need for the Israeli army to represent all.

Rabbi Yitzhak Ben David shares thoughts on the alignment of the Memorial Day for Yitzhak Rabin on the Gregorian and Hebrew calendars, which challenges us to find a renewed reconciliation between Israeli democracy and Jewish civilization. 

IDI President Yohanan Plesner stresses the need to ensure that the Israel Defense Forces remains at the heart of the Zionist consensus so as to enable it to continue to be the army of all citizens of Israel.

An exploration of the existential, social, and economic dimensions of the Shmita year, that calls for bringing together social, moral, cultural, religious and national forces to implement the idea of Shmita in non-agricultural and national contexts in Israel.

In the midst of Operation Protective Edge, IDI President Yohanan Plesner warns of the dangers of racism, incitement, and stifling of free speech and asserts that it is essential to internalize a substantive democratic culture. 

In an op-ed in Ynet News, IDI researcher Dr. Haim Zicherman discusses the steps that Israeli society must take in order to enable ultra-Orthodox men to integrate into the Israeli army and workforce.

How do Jews in Israel see their connection with Jews in the Diaspora? In preparation for the first <a href="http://jms.org.il" target="_blank">Jewish Media Summit</a> (JMS), IDI's Guttman Center for Surveys conducted a survey of the attitudes of Israeli Jews toward Diaspora Jewry.

Dr. Hizky Shoham explores the multiple identities of the holiday of Shavuot, which began as an agricultural festival, was transformed into the "holiday of the giving of the Torah," and is most often commemorated as a celebration of Torah in today's Israel—by secular and observant Jews alike.

Rabbi Dr. Benjamin (Benny) Lau presents three snapshots from different times and places, reflecting on a city that combines ancient and modern, sacred and secular, eternal truths and ordinary life.

IDI Vice President Prof. Mordechai Kremnitzer shares thoughts on Jerusalem, which symbolizes what is most beautiful and exalted in Jewish culture: the commitment to law and morality, to justice and mercy.

IDI Vice President Prof. Yedidia Stern reflects on the privilege of sacrifice and the necessity to maintain a Jewish Israel in order to justify that sacrifice, in an article written for Remembrance Day for the Fallen of Israel's Wars and Victims of Terrorism.

Prof. Yedidia Z. Stern asserts that if we see ourselves as "other" and identify with the stranger, the poor, and people with disabilities, historic redemption of our ancestors from Egypt will be an ongoing redemption for our generation.

Should the State of Israel recognize "Israeli" as a nationality? IDI Vice President Prof. Yedidia Stern and Jay Ruderman assert that it is imperative for the State of Israel to continue distinguishing between citizenship and nationality. 

In an article in The Jewish Week, Rabbi Dr. Kalman Neuman of IDI's Religion and State project examines some of the thorny questions of Jewish law when it comes to non-Jews in a Jewish state.

In honor of International Day for Persons with Disabilities, Rabbi Dr. Benjamin (Benny) Lau updates us on IDI's efforts on behalf of people with disabilities and reveals that people with guide dogs are now allowed to access the Western Wall.

In an article in The Jewish Week, Gitit Paz, a young scholar in IDI's Human Rights and Judaism project, discusses the status of mamzer in Jewish law and in contemporary Israel. 

Each year, the Israel Democracy Institute checks the health of Israeli democracy by means of the annual Israeli Democracy Index. In an op-ed in Yedioth Ahronoth, Prof. Tamar Hermann discusses the 2013 Index, which was submitted to President Shimon Peres on October 6, 2013.

In an article in The Jewish Week, Rabbi Dr. Benjamin (Benny) Lau calls on religious authorities who hold human rights dear to find a way to allow people with disabilities to have access to the Western Wall plaza.

Prof. Tamar Hermann, head of IDI's Guttman Center for Surveys, discusses the findings of the 2013 Israeli Democracy Index, which was submitted to President Shimon Peres on October 6, 2013.

Should the American model of separation of church and state be applied to Israel? In an article in <em>The Jewish Week</em>, IDI's Yair Sheleg argues that Israel needs a unique model.

Prof. Yedidia Z. Stern shares thoughts on the Hebrew calendar, which contributes to Jewish unity and preserves the Jewish people as a single national and cultural unit.  

In an op-ed in <em>Haaretz</em>, IDI researcher Attorney Amir Fuchs asserts that Israel is both the nation-state of the Jewish people and a democratic state, despite the confused Zionism of Mayor Shimon Gapso of Upper Nazareth.

In an op-ed in Haaretz, Attorney Amir Fuchs asserts that Israel is both the nation-state of the Jewish people and a democratic state, despite the confused Zionism of Mayor Shimon Gapso of Upper Nazareth.

In an op-ed in Haaretz, IDI Researcher Attorney Amir Fuchs warns that the proposed Basic Law: Israel as the Nation State of the Jewish People is not only anti-democratic but also undermines the foundations of Zionism.

In this article, reprinted from Nationalism and Binationalism: The Perils of Perfect Structures, Prof. Sammy Smooha presents three models of Israel's national character, focusing on Israel's identity as a Jewish and democratic state.

What kind of state are we celebrating when we commemorate Israel Independence Day? Prof. Yedidia Stern discusses the tension between the "Jewish" and "democratic" aspects of Israeli's identity and explores the attacks of the concept "Jewish state" by three fundamentalist camps: religious, ultra-nationalist, and liberal.

The proposed "Basic Law: Israel – The Nation State of the Jewish People" has the support of one third of the members of Knesset. In this op-ed, which was originally published in Hebrew in Yedioth Ahronoth, IDI Vice President of Research Prof. Yedidia Z. Stern, who is deeply committed to the Jewish nature of the State of Israel, warns that the shift from defining Israel as a "Jewish and democratic state" to a "Jewish state with a democratic regime" is not a semantic shift, but a seismic change.  

In an op-ed from Yedioth Ahronoth written in honor of Israel's 63rd Independence Day, IDI Vice President of Research Yedidia Z. Stern reflects on the quality of Israeli independence, and asserts that a connection with the wellsprings of Jewish culture is necessary for maintaining the quality of the independence that Israel holds so dear.

The "Rabbis' Letter" signed by dozens of community rabbis in Israel in December 2010 asserts that Jewish law forbids the rental and sale of homes in Israel to non-Jews. Is renting property to non-Jews indeed forbidden by Jewish law? IDI Researcher Dr. Eliezer Hadad surveys opinions by contemporary rabbis who adopted a universalistic approach and found a halakhic basis for the equal rights mandated by both international norms and the Israeli Declaration of Independence.

Yair Sheleg investigates whether the separation of religion and state manifests itself differently in Israel than it does in other countries.

To encourage enlistment, Israel should adopt a conscription model that is cognizant of the ultra-Orthodox fear of erosion of their identity and employs both positive and negative economic incentives.