Over the years and especially in recent decades, the concept of gender equality has also become relevant to the discussion of military service, and more and more roles have been opened up to women serving in the IDF. Dr. Idit Shafran Gittleman presents an overview of women in the IDF since its establishment.
More and more ultra-Orthodox (Haredi) Israelis are enlisting in the IDF, driven by personal, financial, and professional motives, with military service seen as an “entrance ticket” to Israeli society and to the labor market. But military service also introduces them to the shared components of identity and citizenship linking them to the state and its values, and enabling them to identify with others, from outside their community.
The state of Israel has also been grappling in recent years with an intense controversy over the service of women in the Israel Defense Forces (IDF), which recently came to a boiling point with the amendment of the “Joint Service Order,” which sets out guidelines for women’s military service alongside Orthodox men
IDI's Prof. Amichai Cohen explains why Israel had to launch a swift and effective investigation into the actions of the solider that shot a neutralized terrorist in Hebron. This article originally appeared on the Times of Israel
IDI Researcher Attorney Eli Bahar discusses the central role that members of Israel's system of legal counsel play in formulating the rules of what is permissible during warfare in real time, during the fighting, in order to ensure that Israel's citizens will not be ashamed of themselves after the fighting ceases.
In an op-ed in <em>Maariv</em>, IDI Vice President Mordechai Kremnitzer and Attorney Amir Fuchs warn that the proposed amendment to Israel's Anti-Defamation Law, which would allow IDF soldiers to bring a class action suit for libel when the operational activities in which they participated are criticized in the media, will have the opposite of its intended effect.
In her article Adi Mintz argues that while for some the Disengagement in 2005 represented a pinnacle of democracy, she experienced it as a deterioration of democracy. At the center of her argument is what she considers to be Ariel Sharon's referendum-dismissive nature, as she suggests that what took place during the Disengagement was not a "truly democratic struggle for public opinion."
This article presents the main milestones in the recurring attempts to put a satisfactory arrangement for the deferment of military service for yeshiva students in place. In doing so, it surfaces the changes that have occurred over time in the constitutional, legal, and public responses and attitudes on this issue.
“Shall your brethren go to war, and shall you sit here?” (Numbers 32:6)
Disengagement 2005 as a Test Case