IDF service

Exactly one year ago, Israel's Supreme Court ruled—in a measured manner—that the state must follow its own laws on drafting Haredim. But of the 19,000 summons issued by early June 2025, only about 5% (996) reported to induction centers, and just 1.2% (232) were actually conscripted.

A majority of Israelis (57.5%) support a comprehensive deal for the release of all the hostages in return for an end to the war in Gaza; Most Israelis think the current situation in Syria serves Israeli interest (52.5%); 68% of all Israelis, as well as 60% of Likud voters, are opposed to a law exempting Haredim from military service, even if this would mean a dissolution of the Knesset and new elections.

A special survey assessing public opinion on matters of national security, presented at IDI's annual conference on Security and Democracy. The survey found support for a mandatory draft, and significant economic penalties for those who do not serve.

On Monday August 5, 2024 and Tuesday August 6, 2024—900 ultra-Orthodox yeshiva students were required to present themselves at IDF enlistment centers. Shlomit Ravitsky Tur-Paz, Dr. Eran Shamir-Borer and Mirit Lavi explain the next steps the IDF will need to take in order to enforce the legal obligation of conscription. 

As the IDF issues the first batches of draft orders for ultra-Orthodox men, the following outlines the challenges, opportunities and objectives of an amended conscription law. 

The IDF should do what it can to ease the transition of Haredim from the social frameworks in which they have grown up and been educated into the military, but it is also important for new conscripts to understand that the rules cannot be changed according to the preferences of every single soldier or group.

Nine Supreme Court Justices ruled unanimously that the state must act to enforce Israeli conscription legislation and apply it to Haredi men. For this to be realized the IDF and the defense establishment must also make significant changes. These are the issues the IDF should take into consideration.

The Supreme Court ruling on June 25th addresses the question of whether the government is operating in accordance with the law. It determined that the state must act in accordance with the law and act to draft ultra-Orthodox. It also connects between the issue of exemptions and the criteria for eligibility for yeshiva budget funds.

Israel's Supreme Court convened to hear arguments on the issue of drafting ultra-Orthodox yeshiva students who no longer are exempt from military service, and the legality of providing funding for yeshivas that enroll them as long as no new law has been legislated on this issue.

The proposed law ignores the dramatic change in Israel's security situation since October 7 and does not address the need for more combat soldiers, nor does it respect the burden on the populations that already serve.

Dr. Rivka Neriya-Ben Shahar proposes a model that resembles the secular educational system of colleges and universities to identify the most gifted torah scholars, who would receive a generous stipend. Others must rethink their role as part of Israeli society.

The government wishes to amend the Military Service Law and Reserve Service Law due to the new security circumstances arising from the outbreak of the war in Gaza. While recognizing the immediate imperative to respond to IDF's personnel needs, we oppose these legislative proposals. 

Israeli reserve soldiers are making unimaginable sacrifices to protect their country. To rise to the challenge of meeting the IDF's expanded personnel needs, Israel's policy solutions must be as diverse as are the reservists serving this nation. A "one-size-fits-all" compensation approach will not cut it. 

How would different tracks of enlistment change the longstanding Israeli ethos of service and sacrifice for the state and society?

The ultra-Orthodox (Haredi) Conscription bill, if passed into law, would in effect, allow Haredi men to totally avoid military service.

The model underlying the IDF’s success is in grave danger -  we must have the courage to change its outdated model of service

A broader public debate over the principle of equality is current in Israel and is one of the fundamental rights in a democracy - it should then be clear that the IDF must ensure gender equality - it is possible and must be done. 

The IDF, like every other state institution in Israel, is obligated to the principle of equality – meaning that any woman who is capable of doing so must be permitted to serve in elite combat units

Over the years and especially in recent decades, the concept of gender equality has also become relevant to the discussion of military service, and more and more roles have been opened up to women serving in the IDF. Dr. Idit Shafran Gittleman presents an overview of women in the IDF since its establishment.

IDI's annual conference on National Security and Democracy opened with a focus on the question of whether the current IDF model of service is sustainable, what other models should be considered and included a session on public attitudes towards the IDF. The conference is held in partnership with the Konrad Adenauer Stiftung.

While Israelis award the IDF good grades for its operational capabilities and ethical conduct in combat, less than a third of the public think the IDF is managing its budget well and in a fiscally-responsible manner. 47% of Jewish Israelis now think that the IDF should abandon its 'people's army' model and transition to a professional standing military.

Even if we accept the argument that lowering the exemption age exacerbates existing discrimination, we should still assess the proportionality of this harm. Basic rights such as equality are not absolute, and are sometimes subject to restrictions in the face of a pressing public interest.

The second day of the Israel Democracy Institute's Center for National Security and Democracy annual conference, held in partnership with the Konrad Adenauer Stiftung (Israel office), concluded today (Wednesday). The online conference focused on public trust in the IDF, the militarization of a civilian crisis, the IDF model of service and gender equality in the military.

A proposal by the panel appointed to investigate ultra-Orthodox enlistment to lower the exemption age defies multiple High Court rulings

The last decade has seen the most meaningful changes in gender equality and women’s service in the IDF since the State was established.

MK Avigdor Liberman at IDI Annual Conference on Security and Democracy: "I fully trust the security forces know how to deal with threats in a professional manner uninfluenced by outside biases"

Yohanan Plesner opened the annual Security and Democracy conference saying: "Our challenge is to preserve the value of mamlahtiut (stateliness) in the 'people's army', especially in a polarized country like Israel."

What really lies behind the most recent rabbinical directive on modesty in the IDF - and how does it pits religious soldiers against IDF's core values to the extent of risking insubordination. 

The tension between the "military service for all" and "exemption for all" represents the tradeoff between the quest for equality and the existing political-social reality.

Creating a gender-equal military is a complicated task, but the IDF must not forget its responsibility, nevertheless many Israeli soldiers have not been trained on gender equality says Idit Shafran Gittleman.

What is Wrong with the National Civic Service program for the Ultra-Orthodox and How to Reform It?

Even though military service seems to be one of the most blatant threats to the ultra-Orthodox lifestyle, it has become a rather attractive channel for broad segments of the community.

More and more ultra-Orthodox (Haredi) Israelis are enlisting in the IDF, driven by personal, financial, and professional motives, with military service seen as an “entrance ticket” to Israeli society and to the labor market. But military service also introduces them to the shared components of identity and citizenship linking them to the state and its values, and enabling them to identify with others, from outside their community.

For Israel, coping with the situation in the Gaza Strip is far from simple. The way the situation is handled has security, economic, humanitarian, and political implications. Therefore leadership must act and speak responsibly - this is not always the case.

Now is the time to rise above petty politics and pass a draft law that will uphold the principle of civic equality in Israel.

Israel's secular elite has lost its enthusiasm for combat service and now targets intelligence units, such as Unit 8200.

IDI puts forth analysis of why the proposed conscription plan for the ultra-Orthodox is problematic and offers an alternative approach

Professor Yuval Shany and Professor Amichai Cohen discuss the pivotal role of the IDF in Israeli life - past and present. 

Yohanan Plesner, President of the Israel Democracy Institute cautions that the Ministry of Defense’s proposed draft bill “endangers IDF’s model of service as a “People's Army” based on the principle of mandatory service for all

In an op-ed soon to be published by the Jerusalem Report, the former head of the Shin Bet security service argues that mutual responsibility is the cornerstone on which the resilience of Israeli society is founded, and is most strongly expressed in the commitment of the government of Israel to do everything possible to secure the release of its captured soldiers.

The desired result could have been achieved quietly and efficiently had the Knesset adopted a rational arrangement that would encourage military service through positive and negative economic incentives. (This article was originally published in the Jewish Journal of LA.)

Prof. Yedidia Stern analyzes the problems with past proposals to integrate the ultra-Orthodox sector into the IDF, and proposes a new solution.

In an article in the <em>Jewish Week</em>, IDI Vice President Yedidia Stern discusses the question of whether it is appropriate for commanders to use religious rhetoric in motivating their soldiers, and stresses the need for the Israeli army to represent all.

IDI President Yohanan Plesner stresses the need to ensure that the Israel Defense Forces remains at the heart of the Zionist consensus so as to enable it to continue to be the army of all citizens of Israel.

IDI Vice President Prof. Mordechai Kremnitzer addresses the question of the appropriateness of the letter that Givati Brigade commander Col.Ofer Winter sent to his subordinate officers as Israel prepared for the ground incursion in Gaza in the summer of 2014.

In the midst of Operation Protective Edge, IDI President Yohanan Plesner warns of the dangers of racism, incitement, and stifling of free speech and asserts that it is essential to internalize a substantive democratic culture. 

IDI Researcher Attorney Eli Bahar discusses the central role that members of Israel's system of legal counsel play in formulating the rules of what is permissible during warfare in real time, during the fighting, in order to ensure that Israel's citizens will not be ashamed of themselves after the fighting ceases. 

Attorney Amir Fuchs argues that the proposed legislation that would exempt first-time home-buyers from value added tax (VAT) violates the principle of equality for people who do not serve the State of Israel. 

In an op-ed in Ynet News, IDI researcher Dr. Haim Zicherman discusses the steps that Israeli society must take in order to enable ultra-Orthodox men to integrate into the Israeli army and workforce.

IDI Vice President Prof. Mordechai Kremnitzer shares thoughts on Jerusalem, which symbolizes what is most beautiful and exalted in Jewish culture: the commitment to law and morality, to justice and mercy.

IDI Vice President Prof. Yedidia Stern reflects on the privilege of sacrifice and the necessity to maintain a Jewish Israel in order to justify that sacrifice, in an article written for Remembrance Day for the Fallen of Israel's Wars and Victims of Terrorism.

As the Knesset prepares to vote on the "Draft Law" designed to regulate the service of ultra-Orthodox men in the Israel Defense Forces, Dr. Haim Zicherman surveys the current situation within Israel's Haredi community.

Do students in the religious Zionist hesder yeshivot really contribute less to the IDF than other men who serve? IDI Researcher Dr. Benny Porat does the math and comes to an interesting conclusion.

As the Shaked Committee begins to vote on its proposal for the Haredi draft, Prof. Yedidia Z. Stern warns that the proposal's recommendation to exempt Haredi men of draft age during a three-year "adjustment period" is both inequitable and ineffective. 

Dr. Ofer Kenig presents some of the milestones in the career of Ariel Sharon, the 11th Prime Minister of the State of Israel.

On November 21 2013, Prof. Yedidia Z. Stern appeared before the Shaked Committee and argued that criminal sanctions are not recommended for reaching conscription goals. In an op-ed in Makor Rishon, he explains why.

Prof. Mordechai Kremnitzer and Att. Talya Steiner warn that the veteran's benefit bill, which is intended to extend benefits to those who have contributed to the State, discriminates against Israel's Arab citizens, who are exempt from military service in Israel.

Is it possible to draft the ultra-Orthodox and integrate them into Israel's society and economy in a mutually-agreeable manner that encourages solidarity between the different sectors of the Jewish people? Prof. Yedidia Z. Stern shares thoughts on wars between brothers and brothers-in-arms.

Prof. Yedidia Z. Stern and Attorney Haim Zicherman stress the need to break down barriers that are preventing Haredi service in the army and integration in the labor force, and warn against passing a popular but ill-advised reform. 

IDI researcher Attorney Haim Zicherman warns against attempts to integrate ultra-Orthodox Jews into the army by encouraging them to abandon their lifestyle, and calls for developing mechanisms that will accept and respect their values. 

Prof. Mordechai Kremnitzer and Attorney Talya Steiner warn that the proposed veterans benefits bill, which would give preferential treatment in employment, higher education, and housing to those who have served in the Israeli army, gives license to discriminate against Israel's Arab minority.

IDI's Prof. Mordechai Kremnitzer critiques various aspects of the proposals for integrating the ultra-Orthodox into the army and calls on the Israeli public to stand firm on its demand for an arrangement that is fair and equitable.

Prof. Yedidia Stern calls for a historic alliance between religious and secular moderates that will yield a solution that will  that will yield a solution that addresses the need for ultra-Orthodox army service while taking into account the most important values of the Haredi community.

The need for the ultra-Orthodox community in Israel to share the burden of military service and participate equally in the Israeli economy was a central issue in the 2013 elections. IDI researcher Dr. Benny Porat shares his thoughts on how to bring about this change in the Haredi community.

IDI researcher Dr. Benjamin Brown discusses the sense of attack experienced by the Haredi community in the 2013 election campaign and calls for a process of gradual change in integrating the ultra-Orthodox in the Israeli army and workforce.

Naftali Bennett's statement that he would refuse orders if commanded to evacuate settlements raises questions about the type of insubordination that he and his party condone. In an op-ed in Yedioth Ahronoth, Prof. Yedidia Stern calls on Habayit Hayehudi to clarify its position on the matter.

An analysis of Israeli public opinion on the issue of drafting ultra-Orthodox yeshiva students, as revealed in polls conducted by IDI's Guttman Center for Surveys from 1986 through 2009.

In an op-ed in The Jerusalem Post, IDI's Prof. Yedidia Stern, who served on the Plesner Committee for Equality in National Service, and Mr. Jay Ruderman analyze the Haredi community's reluctance to serve in the Israeli army and present an approach that will facilitate Haredi integration into Israel's army and society.

Will the High Court of Justice’s refusal to extend the Tal Law indeed reduce the inequality of burden sharing in Israeli society? IDI Senior Fellow Prof. Momi Dahan does not think so, and argues that ultra-Orthodox Jews in Israel should be exempted from the army and allowed to work, so as to assume their fair share of the tax burden.

Following the dissolution of the Committee to Advance Equality in Sharing the Burden, committee head MK Yohanan Plesner submitted proposals for alternatives to the Tal Law. In this article, IDI Researcher Attorney Haim Zicherman, who served as the content coordinator of the Plesner Committee, warns that some of those measures were personal recommendations rather than recommendations of the Committee, and may reverse trends of increasing army service by ultra-Orthodox Jews.

Prof. Mordechai Kremnitzer presents a contrasting view to Prof. Yedidia Stern's assertion that the Israeli Supreme Court's ruling on the exemption of ultra-Orthodox men from military service in Israel is "<a href="http://en.idi.org.il/analysis/articles/judicial-activism-at-its-height">Judicial Activism at its Height</a>." 

The Supreme Court's decision to strike down the Tal Law, after 30 years of avoiding the issue of the exemption of ultra-Orthodox Jews from military service, is an expression of judicial activism that illustrates the transformation that the Israeli Supreme Court has undergone in the last generation. In this op-ed, originally published in Hebrew in <em>Makor Rishon</em>, IDI Vice President Prof. Yedidia Stern asserts that the Court went too far in this ruling and that its activism is hard to justify.

In this response to the Supreme Court ruling on the Tal Law, IDI Senior Researcher Yair Sheleg asserts that the exemption of ultra-Orthodox men from military service is an unparalleled <em>Hillul Hashem</em>—a desecration of the Name of God, and shares his views of a possible solution.

IDI Vice President of Research Prof. Yedidia Stern sets the  controversy over mass transportation on Shabbat and holidays in Israel in a broader context, and distinguished between the need for an Israeli-Jewish Shabbat (Sabbath) rather than a religious Shabbat.

Will the Israeli Supreme Court's ruling that the Tal Law is unconstitutional really guarantee that the burden of Israel's defense will be shared equally by the country's citizens? IDI's Prof. Yedidia Stern warns that this ruling may actually hinder the integration of the Haredi community into Israeli society rather than promoting it.

In an op-ed in Israel Hayom, IDI researcher Adv. Haim Zicherman argues that a temporary extension of the Tal Law would help the growing trend of ultra-Orthodox enlistment in the IDF and would enable volunteering for civilian service to continue.

This article presents the main milestones in the recurring attempts to put a satisfactory arrangement for the deferment of military service for yeshiva students in place. In doing so, it surfaces the changes that have occurred over time in the constitutional, legal, and public responses and attitudes on this issue.

To encourage enlistment, Israel should adopt a conscription model that is cognizant of the ultra-Orthodox fear of erosion of their identity and employs both positive and negative economic incentives.

Army service is an extremely powerful “employment engine” for most ultra-Orthodox men whose religious education does not provide them with the general background or professional training necessary for joining the work force outside the ultra-Orthodox sector.

Despite the verdict, the real story in the Azaria affair is the moral, not the legal, issue, and this debate is alive and well.

Even before the conclusion of the Elor Azaria trial, there were calls for the 'Hebron Shooter' to be pardoned. Under such circumstances, what does a pardon entail and how can an IDF soldier who had been sentenced in a military court of law be granted one?

In the last decade, no member of the IDF has been convicted of an offense as serious as that with which Azaria is charged.