The Supreme Court’s decision to recognize conversions performed by private Orthodox rabbinical courts in Israel is nothing less than a historic drama. The immediate significance is the loss of the Chief Rabbinate’s Orthodox monopoly over conversions, but it’s also a milestone in the privatization of religious services on the road to the Chief Rabbinate’s loss of relevance. Originally published by Haaretz.
What does Shabbat and its observance look like in the State of Israel? Can every individual enjoy this day of rest in the way he/she chooses? Are there actually individuals who are forced to give up Shabbat as a result of a lack of choice or economic coercion? IDI scholar Dr. Shuki Friedman explains in this article which originally appeared on eJewish Philanthropy.
Ahead of today’s vote on a bill that would enable religious courts to conduct arbitration with the agreement of both parties, similar to the arbitration that takes place in other frameworks, a policy statement was sent to the Ministerial Committee on Legislation by Israel Democracy Institute’s Dr. Benny Porat.
“The Kotel compromise presents a proper balance between the will and desire of Orthodox individuals - who are the majority of those praying at the Western Wall -- to continue praying in the main plaza as they always have, and the will and desire of other Jewish groups that want to pray in the vicinity of the Kotel according to their faith."