religion and state

It is increasingly clear that Israel’s future depends on the forging of two coalitions. One is a multinational alliance determined to turn the Palestinian issue from a driver of conflict into an engine of peace. The other, is an internal Israeli coalition ready to pursue a series of bold social, economic, and political reforms.

On Monday August 5, 2024 and Tuesday August 6, 2024—900 ultra-Orthodox yeshiva students were required to present themselves at IDF enlistment centers. Shlomit Ravitsky Tur-Paz, Dr. Eran Shamir-Borer and Mirit Lavi explain the next steps the IDF will need to take in order to enforce the legal obligation of conscription. 

"It's a matter of a change in the trajectory," says Yohanan Plesner, president of IDI following the Israeli Supreme Court ruling on the issue of ultra-Orthodox conscription.

"Basically we've entered into a new unknown terrain," says IDI President Yohanan Plesner.

Yohanan Plesner, President of IDI lays out the basic principles for a fair draft law.

What are the economic impacts of the Haredi blanket exemption and how would drafting the ultra-Orthodox benefit Israeli society and economy?

When did the ultra-Orthodox first receive an exemption from military service? How have Haredi demographics influenced this issue?

This is a timeline of the central milestones affecting the issue of Haredi conscription. 

Dr. Asaf Malchi's research explores the perspective of yeshiva students, their personal and social challenges and highlights a subgroup of 'alterative yeshivas' and their shifting perspectives on vocational training and employment.

IDI's Dr. Gilad Malach explains what a fair draft law for the ultra-Orthodox would look like. One that would distribute the burden over Israel's security more equally while enabling young Haredi men to integrate into the job market.

This study was designed to assess the level of satisfaction among students in higher yeshivot (ages 17 and above), their personal and social challenges, and their attitudes toward possible alternatives to yeshiva studies, such as vocational training and employment.

Dr. Rivka Neriya-Ben Shahar proposes a model that resembles the secular educational system of colleges and universities to identify the most gifted torah scholars, who would receive a generous stipend. Others must rethink their role as part of Israeli society.

First chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Second chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Third chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Fourth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Fifth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Sixth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

The reform proposal and the resulting protests brought to light and to a large extent also created conflicts on religious and ethnic grounds. The findings of this research reveal a strong relation between levels of religiosity and support or opposition to the judicial overhaul.

While a large majority of Jewish Israelis said they do not eat hametz (leavened bread) on Passover, and a large minority opposes the idea of bringing hametz into hospitals during the holiday, a majority of respondents are opposed to enforcing such a ban and searching the bags of hospital visitors.

Sixth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

First chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Second chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Third chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Fourth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Fifth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Over the years and especially in recent decades, the concept of gender equality has also become relevant to the discussion of military service, and more and more roles have been opened up to women serving in the IDF. Dr. Idit Shafran Gittleman presents an overview of women in the IDF since its establishment.

Third chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Fourth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Fifth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Sixth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

First chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

The friction and hostility we witnessed today at one of Judaism's holiest sites is unacceptable and could have been avoided if the previously agreed upon 'Western Wall Compromise' had been honored.

There are many urgent things on the new government's desk - will they have the ability to tackle questions on religion and state?

Second chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

First chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Second chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Third chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Fourth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Fifth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Sixth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Tel Aviv wants to set its own policies, regardless of what the rest of the nation desires. It will go it alone, but will still take funds from the national government.

After three contentious election campaigns Israel's new government has been sworn in. IDI's experts weigh-in with their recommendations on the most important issues on the agenda. Dr. Shuki Friedman on the challenges facing the 35th government in matters of religion and state.

Let’s imagine a conversation between Rabbi Abraham Isaac Hacohen Kook, religious Zionism’s greatest thinker, and the four Yamina Party leaders.

After years of struggles over issues related to religion and state, we hereby agree to adopt a new approach, which will create a covenant to provide a new system of arrangements and agreements to strengthen the link between the Israeli public and the Jewish identity of the State of Israel.

Third chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Fourth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Fifth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Sixth chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

First chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

Second chapter of six of the 'Statistical Report on Ultra-Orthodox Society in Israel'

All of us face the dread of the unknown future and the fate it holds for us.

Even though most Israelis support opening businesses & public transportation on Shabbat issues of religion and state will not decide the September elections

Many Israeli policies only influence Israeli citizens. But when it comes to questions of Jewish identity, every decision and every statement made reverberates throughout the Jewish world.

In today’s world of big data, it is easy to imagine what the impact would be of a single database containing information about their Jewishness—of Israelis and Jews around the world.

Is it conceivable, for example, that a legislative body would enact a tax that would never apply, to its own members?

The best estimate is that the religious and ultra-Orthodox will account for nearly a third (!) of the next Knesset. Should we be concerned that the Knesset is getting more religious?

The third out of six chapters of the Statistical Report on Ultra-Orthodox Society in Israel

The fourth out of six chapters of the Statistical Report on Ultra-Orthodox Society in Israel

The fifth out of six chapters of the Statistical Report on Ultra-Orthodox Society in Israel

Full separation of religion and state isn't possible, but why is the Chief Rabbinate in the kashrut business?

IDI is calling to amend the Kashrut Supervision Bill, so that instead of creating an additional layer of intermediaries, the market will be open, transparent and regulated by Rabbinate authorized rabbis.

How despicable is a mob that calls for non-partisanship but is unwilling to listen to a voice that speaks for a majority of Israelis today?

In an op-ed for the Jerusalem Post, Dr. Shuki Friedman, Head of IDI's Center for Religion, Nation and State, explains how local government plays a critical role in balancing religion and state in day-to-day life in Israel.

A recent law stripped local authorities of the power to decide on allowing commercial activity on Shabbat and handed it over to the Minister of the Interior, a development which was met with public uproar. Would it not be better to leave these powers in the hands of the municipalities, which act according to the profile of their resident population? Dr. Shuki Friedman makes the case for leaving these decisions in the hands of the local authority.

The rift between the Israeli Jewish community (as opposed to the Israeli government) and the U.S. Jewish community is not as deep as it is portrayed in the media.

Do we really believe that our fate for the coming year is determined on this day?

What message of Tisha B’Av is relevant for life in a sovereign state like Israel? Does the American recognition of Jerusalem as the capital of Israel make the day of mourning for “the city that is in mourning, laid waste, despised and desolate” an anachronism?

Yohanan Plesner discusses with Tipping Point the "People's Army". Can a compromise be reached and is "sharing the burden" of military service a realistic goal? 

Leading public figures avoid dealing with issues that are of national importance when it entails confronting the ultra-Orthodox community.

More than 25 years ago, the “Basic Law: Human Dignity and Liberty” affirmed that Israel is a “Jewish” and “democratic” state but did not define either of these terms in the Israeli context. Now is the time for us to turn to the Jewish identity that has been adopted by a large portion of Israel’s Jews and allow it to shape the country’s Jewish character.

Yohanan Plesner, President of the Israel Democracy Institute cautions that the Ministry of Defense’s proposed draft bill “endangers IDF’s model of service as a “People's Army” based on the principle of mandatory service for all

Prof. Yedidia Stern, Vice President of the Israel Democracy Institution said that the proposed conversion law is an important step. The state must take responsibility and resolve the issues that affect so many lives

The absolute exclusion of women from ultra-Orthodox parties keeps their specific interests from being addressed effectively in the public sphere.

A special update from the Peace Index by Tel Aviv University and the Israel Democracy Institute shows that that two-thirds of the Jews in Israel eat kosher for Passover outside the home and prepare the their house for the holiday - but 58% oppose the ban on cafes and restaurants from serving chametz (bread).

The first out of five chapters of the Statistical Report on Ultra-Orthodox Society in Israel

The second out of five chapters of the Statistical Report on Ultra-Orthodox Society in Israel

The third out of five chapters of the Statistical Report on Ultra-Orthodox Society in Israel

Ultra-Orthodox society is moving toward a more Israeli, more modern future, while also maintaining its unique characteristics. 

Large majorities of the Jewish public support allowing minimarkets to open and the operation of public transport on Shabbat, a poll by the Israel Democracy Institute has found.

66% of the Jewish public and half of the Arab public support the government’s decision to deport asylum seekers to African countries that are prepared to absorb them. 

Prof. Yedidia Stern: "These rabbis, who loudly extol the virtues of Jewish statehood, do not hesitate to drag the people’s army into the arena of conflict with their irresponsible statements."

Are women leading the change in ultra-Orthodox society or are they preserving their unique way of life? Learn more about the tension between the possibilities that the modern world offers ultra-Orthodox women and the many complex challenges facing them. 

Growing numbers of ultra-Orthodox women postponing marriage to pursue a career path, new study finds.

'There is no justification for preemptively disqualifying all rabbis and approving only those who have proven themselves to be kosher.'

In an op-ed first published by The Forward, IDI's president calls on Israeli leaders to empower Diaspora Jews in the crucial debate on identity and faith.

The recent challenges at the Kotel are but a symptom of an ever-increasing problem.

Study results: Grave failures in the functioning of the councils and in the religious services they provide

'The longer we fail to give equal rights and recognition to the non-Orthodox streams of Judaism, the deeper the fissure between Israel and Jews of the Diaspora will become'

In order to grant better, cheaper and friendlier kosher certification, we must privatize the kosher certification system, break up the Chief Rabbinate’s monopoly, and rely on the unwavering market of 70 percent of Israeli Jews in the state who eat kosher food.

The truly great task is to push ourselves to be accountable, personally and nationally, to the question of purpose.

Leaving issues of religion and state to an ultra-Orthodox monopoly is leading to estrangement between Israel and the Diaspora. New arrangements must be reached.

Yedidia Stern examines the tension between religion and state in Israel by exploring several key areas of dispute in Jewish Israeli society and politics. This paper was first published by Brookings.

The fourth out of five chapters of the Statistical Report on Ultra-Orthodox Society in Israel

While Europeans are trying to maintain their sense of ownership over the public sphere, restrictions on religious expression in the public domain strike at Muslims’ most basic of rights: to continue living their lives as guided by the dictates of their own conscience. Will there be a religious-based civil war? This article was first published by the Independent Journal Review.

The upcoming High Holidays are an opportunity to expand our perception beyond our selves and communities. This article was first published by the New York Jewish Week.

Rosh Hashanah, the Jewish New Year, is an opportunity to stop and ponder how much we love to forget or forget to love. This article was originally published by the Jewish Journal. 

The expected election of Hillary Clinton as the next president of the United States will affect Israel in a great number of ways, but one of them is rather different and unexpected: Her election will certainly influence the question of religion and state. This op-ed was first published by Haaretz.

The inflammatory statements made about Reform Judaism at the recent First Zion and Jerusalem Conference are not merely old rhetoric, but rather a national ultra-Orthodox (Hardal) declaration of a holy war against the spread of pluralistic Judaism in Israel.

Head of IDI’s Religion and State Program: ‘It should be forbidden to appoint rabbis to senior posts who copy-and-paste laws from Biblical times and apply them to today’

In advance of Wednesday’s discussion in the Knesset Interior and Environment Committee on the Mikveh Bill, the head of IDI’s Religion and State program, Yair Sheleg, sent a policy paper to committee MKs asking them to vote against the bill. He said the bill unacceptably discriminates, something which is known to its sponsors and clear in the bill’s explanatory notes. The legislation was presented by its sponsors in reaction to a Supreme Court ruling that public ritual baths could be used by the wider public, including for non-Orthodox conversions.

The relationship between religion and state in Israel is stormy. Lately, it seems the ultra-Orthodox have launched a new offensive on several fronts. This op-ed was originally published by JNS.org.

No aspect of the current Western Wall plaza arrangement, in which the Orthodox maintain a monopoly, will change if other denominations are allowed to pray at the foot of the Temple Mount in a new plaza. This article was first published by The Jerusalem Post.

Israel is a Jewish and democratic state. These two characteristics are critical to the country’s existence. This article originally appeared on JTA.org.

What does Shabbat and its observance look like in the State of Israel? Can every individual enjoy this day of rest in the way he/she chooses? Are there actually individuals who are forced to give up Shabbat as a result of a lack of choice or economic coercion? IDI scholar Dr. Shuki Friedman explains in this article which originally appeared on eJewish Philanthropy.

The decision by Yisrael Beiteinu to concede on its demands related to issues of religion and state in order to join the coalition reflects a problematic reality.

The transition between Passover and Israel’s Independence Day is a symbolic transition from a holiday that centers on Godly miracles to a holiday that centers on human actions. 

Today marks the anniversary of the death of Rav Lichtenstein, a noted Orthodox rabbi, rosh yeshiva and authority in Jewish law. Rav Lichtenstein received the Israel Prize for Jewish Religious Literature for 2014.

Yair Sheleg, head of the Israel Democracy Institute's Religion and State program, today reacted to a document presented Sunday by rabbis from the nonprofit Beit Hillel urging greater acceptance of homosexuals within the Orthodox community.

Israel Democracy Institute (IDI) President Yohanan Plesner today responded to last week's Supreme Court decision that the state must recognize private Orthodox conversions, calling it inevitable, due to the continued failure of the state conversion institutes.

Yair Sheleg, head of IDI's Religion and State program, argues that there are multiple forms of Jewish identity and that religious coercion should not be used to oppose a reality that history created.

Yair Sheleg says head of Israel's rabbinical court should not take public stances on controversial non-religious issues.

The proposed legislation was presented by Knesset Finance Committee head Moshe Gafni (United Torah Judaism) and would require that mikvehs be run only in accordance with the directives of the ultra-Orthodox Chief Rabbinate. 

Policy statement: 'The current law already completely provides a way to deal with these kinds of issues, and there is no reason to change it.'

IDI Vice President Yedidia Stern responds to government's January 31, 2016 decision to allow egalitarian prayer at some parts of the Western Wall.

Prime Minister Benjamin Netanyahu must charge forward and turn his words into action. Only then will he be able to guarantee his vision of Israel as “a source of unity for our people.” (This article was first published by JNS.org.)

In a poetic piece written for Yom Kippur, IDI Vice President Prof. Yedidia Stern asserts that prayer should echo the existential human experience, reflect the ongoing dialogue with alternative cultures, and allow the individuals praying to bring their whole selves into their prayer.

The High Holy Days are a time of reflection and personal growth. But since the founding of the State of Israel, personal repentance is no longer enough. IDI Vice President Yedidia Stern stresses the need to transform Jewish traditions from the personal sphere to the public sphere and calls for collective, national repentance, Israeli style.

IDI President Yohanan Plesner writes that Reform, Conservative, Orthodox, Reconstructionist and secular Jews are all members of the Jewish people. The Israeli government must grant equal recognition to the central movements within Judaism, including equal funding for all.

Professor Yedidia Stern argues that the question of how we should relate to the Temple Mount is more complex than any other issue on the public agenda in Israel. This question must be discussed in three parallel dimensions—religious, national, and liberal. This poses a serious challenge, which must be approached with the utmost sensitivity.

To what extent should the Rabbinate interfere in a citizen's plate? Dr. Shuki Friedman, argues that kosher supervision should be based on trust not coercion, and warns that the attempt to preserve the Chief Rabbinate's monopoly on the kosher laws is a symptom of a larger problem.

As the new government begins its work, Dr. Shuki Friedman, Director of IDI's Center for Religion, Nation and State offers recommendations to MK David Azoulay, Minister of Religious Services, on how to keep the rabbinate relevant and improve its standing in Israeli society.

Dr. Benny Porat discusses the precept of debt cancellation during the sabbatical year (Shemita) and proposes ways in which to update this practice to suit the economics of contemporary Israel and create a model society. 

IDI researcher Dr. Amir Fuchs criticizes the proposed Basic Law that would establish Israel as the nation state of the Jewish people and recommends accepting Israel's Declaration of Independence as the preamble to Israel's future Constitution instead.

In an article in the <em>Jewish Week</em>, IDI Vice President Yedidia Stern discusses the question of whether it is appropriate for commanders to use religious rhetoric in motivating their soldiers, and stresses the need for the Israeli army to represent all.

IDI President Yohanan Plesner stresses the need to ensure that the Israel Defense Forces remains at the heart of the Zionist consensus so as to enable it to continue to be the army of all citizens of Israel.

An exploration of the existential, social, and economic dimensions of the Shmita year, that calls for bringing together social, moral, cultural, religious and national forces to implement the idea of Shmita in non-agricultural and national contexts in Israel.

IDI Vice President Prof. Mordechai Kremnitzer addresses the question of the appropriateness of the letter that Givati Brigade commander Col.Ofer Winter sent to his subordinate officers as Israel prepared for the ground incursion in Gaza in the summer of 2014.

In an op-ed in Ynet News, IDI researcher Dr. Haim Zicherman discusses the steps that Israeli society must take in order to enable ultra-Orthodox men to integrate into the Israeli army and workforce.

How do Jews in Israel see their connection with Jews in the Diaspora? In preparation for the first <a href="http://jms.org.il" target="_blank">Jewish Media Summit</a> (JMS), IDI's Guttman Center for Surveys conducted a survey of the attitudes of Israeli Jews toward Diaspora Jewry.

Rabbi Dr. Benjamin (Benny) Lau presents three snapshots from different times and places, reflecting on a city that combines ancient and modern, sacred and secular, eternal truths and ordinary life.

In an article in <em>The Jewish Week</em>, Ms. Ayelet Libson of IDI's Human Rights and Judaism project questions the role of the Israeli Chief Rabbinate and offers her view of what it could be.

Prof. Shahar Lifshitz outlines what halakhic authorities and the Knesset can do in order to resolve the issue of get refusal, as discussed at the Second Agunah Summit.

As the Knesset prepares to vote on the "Draft Law" designed to regulate the service of ultra-Orthodox men in the Israel Defense Forces, Dr. Haim Zicherman surveys the current situation within Israel's Haredi community.

Should the State of Israel recognize "Israeli" as a nationality? IDI Vice President Prof. Yedidia Stern and Jay Ruderman assert that it is imperative for the State of Israel to continue distinguishing between citizenship and nationality. 

Do students in the religious Zionist hesder yeshivot really contribute less to the IDF than other men who serve? IDI Researcher Dr. Benny Porat does the math and comes to an interesting conclusion.

As the Shaked Committee begins to vote on its proposal for the Haredi draft, Prof. Yedidia Z. Stern warns that the proposal's recommendation to exempt Haredi men of draft age during a three-year "adjustment period" is both inequitable and ineffective. 

Prof. Shahar Lifshitz explains why IDI's proposal for civil unions, which was first presented in his IDI policy paper The Spousal Registry, is the best solution possible today for alleviating the distress of couples who cannot or do not want to marry in a religious ceremony in Israel.

In an article in The Jewish Week, Rabbi Dr. Kalman Neuman of IDI's Religion and State project examines some of the thorny questions of Jewish law when it comes to non-Jews in a Jewish state.

On November 21 2013, Prof. Yedidia Z. Stern appeared before the Shaked Committee and argued that criminal sanctions are not recommended for reaching conscription goals. In an op-ed in Makor Rishon, he explains why.

Rabbi Dr. Benjamin (Benny) Lau expresses support for the proposed civil union bill, which would allow couples who do not want to marry in a religious service to form a legally recognized union and be eligible for the benefits and responsibilities associated with marriage.

Prof. Shahar Lifshitz, author of an IDI policy paper proposing a spousal registry as a framework for civil unions in Israel, welcomes the reintroduction of this issue to the public agenda but expresses some concern about the formulation of the current bill.

A series of Hebrew videos on the historical processes behind the development of the role of ultra-Orthodox women in the family and society, which were developed as part of IDI's research projects on the Nation State and on the Integration of Haredim in Israeli Society.

Should the American model of separation of church and state be applied to Israel? In an article in <em>The Jewish Week</em>, IDI's Yair Sheleg argues that Israel needs a unique model.

Why is Yom Kippur the most significant day on the Jewish calendar? What explains its appeal even to people who define themselves as "secular"? IDI research fellow Yair Sheleg shares his thoughts on this matter.

Prof. Yedidia Z. Stern shares thoughts on the Hebrew calendar, which contributes to Jewish unity and preserves the Jewish people as a single national and cultural unit.  

In an op-ed in Haaretz, Attorney Amir Fuchs asserts that Israel is both the nation-state of the Jewish people and a democratic state, despite the confused Zionism of Mayor Shimon Gapso of Upper Nazareth.

In an op-ed in Maariv, Yair Sheleg argues that the current roles of the Israeli chief rabbinate should be split and the rabbinate should serve solely in its representative capacity in the future.

IDI researcher Attorney Haim Zicherman warns against attempts to integrate ultra-Orthodox Jews into the army by encouraging them to abandon their lifestyle, and calls for developing mechanisms that will accept and respect their values. 

IDI Vice President of Research Prof. Yedidia Stern warns that the Peri Committee recommendations on the ultra-Orthodox draft will undo progress already made in integrating Israel's Haredi community into Israeli society.

IDI Vice President Prof. Yedidia Stern responds to the State Comptroller's findings on conversion in Israel and calls for a solution that will enable Israelis from the former Soviet Union to join the ranks of the Jewish people.

IDI Senior Fellow Prof. Tamar Hermann, head of IDI's Guttman Center for Surveys, shares findings on the Israeli Jewish public's support of the right of the Women of the Wall to pray while wearing prayer shawls and phylacteries.

Prof. Yedidia Stern calls for a historic alliance between religious and secular moderates that will yield a solution that will  that will yield a solution that addresses the need for ultra-Orthodox army service while taking into account the most important values of the Haredi community.

The need for the ultra-Orthodox community in Israel to share the burden of military service and participate equally in the Israeli economy was a central issue in the 2013 elections. IDI researcher Dr. Benny Porat shares his thoughts on how to bring about this change in the Haredi community.

IDI researcher Dr. Benjamin Brown discusses the sense of attack experienced by the Haredi community in the 2013 election campaign and calls for a process of gradual change in integrating the ultra-Orthodox in the Israeli army and workforce.

Following the elections of 2013, IDI Vice President Prof. Yedidia Z. Stern hails the incoming Knesset as a unique opportunity to change the nature of the State of Israel so that it is both more Jewish and more democratic at the same time. 

Naftali Bennett's statement that he would refuse orders if commanded to evacuate settlements raises questions about the type of insubordination that he and his party condone. In an op-ed in Yedioth Ahronoth, Prof. Yedidia Stern calls on Habayit Hayehudi to clarify its position on the matter.

In an op-ed in The Jerusalem Post, IDI's Prof. Yedidia Stern, who served on the Plesner Committee for Equality in National Service, and Mr. Jay Ruderman analyze the Haredi community's reluctance to serve in the Israeli army and present an approach that will facilitate Haredi integration into Israel's army and society.

Following the dissolution of the Committee to Advance Equality in Sharing the Burden, committee head MK Yohanan Plesner submitted proposals for alternatives to the Tal Law. In this article, IDI Researcher Attorney Haim Zicherman, who served as the content coordinator of the Plesner Committee, warns that some of those measures were personal recommendations rather than recommendations of the Committee, and may reverse trends of increasing army service by ultra-Orthodox Jews.

The Supreme Court's decision to strike down the Tal Law, after 30 years of avoiding the issue of the exemption of ultra-Orthodox Jews from military service, is an expression of judicial activism that illustrates the transformation that the Israeli Supreme Court has undergone in the last generation. In this op-ed, originally published in Hebrew in <em>Makor Rishon</em>, IDI Vice President Prof. Yedidia Stern asserts that the Court went too far in this ruling and that its activism is hard to justify.

In this response to the Supreme Court ruling on the Tal Law, IDI Senior Researcher Yair Sheleg asserts that the exemption of ultra-Orthodox men from military service is an unparalleled <em>Hillul Hashem</em>—a desecration of the Name of God, and shares his views of a possible solution.

IDI Vice President of Research Prof. Yedidia Stern sets the  controversy over mass transportation on Shabbat and holidays in Israel in a broader context, and distinguished between the need for an Israeli-Jewish Shabbat (Sabbath) rather than a religious Shabbat.

Will the Israeli Supreme Court's ruling that the Tal Law is unconstitutional really guarantee that the burden of Israel's defense will be shared equally by the country's citizens? IDI's Prof. Yedidia Stern warns that this ruling may actually hinder the integration of the Haredi community into Israeli society rather than promoting it.

In an op-ed in Israel Hayom, IDI researcher Adv. Haim Zicherman argues that a temporary extension of the Tal Law would help the growing trend of ultra-Orthodox enlistment in the IDF and would enable volunteering for civilian service to continue.

In an op-ed in Yedioth Ahronoth, IDI Vice President Yedidia Z. Stern responds to the proposed "Dov Lior Bill" and decries the possibility that members of the clergy—of any religion—be above the law and immune from prosecution for incitement to violence when their religious teachings may encourage criminal behavior.

The question of who is a citizen of Israel is tied to many issues in the forefront of debate in Israel. In this article, guest columnist Former MK Shulamit Aloni focuses on the democratic nature of the State of Israel, and particularly the concept of equality, as the foundation on which citizenship rests, and decries recent racist undercurrents observed in Israeli society, which she sees as contrary to the founding vision of the State.

The question of who is a citizen of Israel is tied to many issues in the forefront of debate in Israel: questions regarding the Jewish and democratic nature of the state, questions regarding conversion, and questions regarding the absorption of refugees and foreign workers into Israeli society. In this article, guest columnist MK Aryeh Eldad shares his views on who is entitled to be and who should be a citizen of the State of Israel.

On July 12, 2010, the Knesset’s Constitution, Law, and Justice Committee approved a controversial draft bill on conversion reform. Presented as an effort to make conversion more accessible to hundreds of thousands of Israeli citizens who are not Jewish according to state and religious law, the proposed legislation sparked an outcry both in Israel and the Diaspora. In this article, IDI Researcher Netanel Fisher exposes the dangerous linkage between conversion and the status of Judaism's non-Orthodox movements and assesses the likelihood of the bill achieving its goals.

In this article, IDI Vice President Prof. Yedidia Z. Stern explains the current conversion crisis in Israel, reviews the evolution of attitudes towards conversion in halakhic literature over the ages, and concludes with a proposal that is compatible with Jewish law while responding to pressing contemporary needs.

IDI Research Fellow Mr. Yair Sheleg highlights growing individualism within both the religious and secular Jewish populations in Israel and takes note of growing rifts between the two communities, in an article that was published at the end of the third millennium as part of a collaboration between IDI and Walla!, a popular Israeli website.

Dr. Kalmen Neuman discusses the conflict faced by Orthodox soldiers who must choose between their religious commitment and the authority of the IDF when commanded to evacuate settlements.

IDI Research Fellow Yair Sheleg argues that it is time to modify the requirements for those who wish to join the Jewish People, with the State overriding the religious establishment through legislation in order to resolve this issue, if necessary.

IDI Vice President of Research Prof. Yedidia Stern discusses the innovative Sabbath Law proposed by IDI. This proposed legislation seeks to a unique Israeli character in the public sphere on Shabbat and Jewish holidays, in a way which does not force religion on the public. 

Yair Sheleg investigates whether the separation of religion and state manifests itself differently in Israel than it does in other countries.

The regulation of marriage and divorce in Israel is perceived by many as the main obstacle in attaining a constitution for Israel. Can the Spousal Registry Law help solve the discrepancies that subsequently arise? Dr. Shahar Lifshitz, author of a new Policy Paper on the topic, gives us his personal view.

According to Tamar Guttman, a doctoral student in the Department of Anthropology and Sociology at Tel Aviv University, there is little room for enthusiasm regarding the way Israel’s mainstream media addressed the subject of the disengagement plan. In this article, originally published in The Seventh Eye on October 31, 2004, Guttman explains that the media was usually preoccupied with the petty, marginal, and sensationalist aspects of the initiative, systematically failing to examine the important issues raised by the withdrawal from Gaza or to ask difficult questions.

On questions of religion and state the tensions between the centralized and decentralized approaches can be misleading and creative rethinking might provides opportunities for achieving new agreements and a more balanced reality

Is the insistence on preventing public transportation on Shabbat for those who would use it a lost cause - and should it even be a cause at all?

The cause for the past year's political crisis lie in the ever-widening gap between the two main pillars of the State of Israel’s identity—its “Jewish” and “democratic” components.

The rigid halakhic position might make conversion irrelevant as the integration of “non-Jewish Jews” into Israeli society will soon legitimize the sociological path to becoming a Jew, outside the bounds of religion, and make conversion superfluous.

The fifth out of five chapters of the Statistical Report on Ultra-Orthodox Society in Israel

If Israel was founded as the state of the Jewish people, why is a nation-state law so problematic, having already toppled one government? 

A special IDI survey shows that 70% of secular Israelis believe that in recent years life in the public sphere has tended to favor the ultra-Orthodox and religious; over one-third of religious Israelis and 80% of people who define themselves as not religious but traditional either support the separation of religion from state or reducing religious influence on life in Israel.

“Instead of devising agreements through consensus on the matter of ‘resting on Shabbat’ as we do on other topics, we have a state of legal and procedural chaos,” explained Dr. Shuki Friedman. “It’s a situation of each man for himself.”

Dr. Shuki Friedman says the attempt to threaten a woman’s freedom after it was given to her three years ago by the local beit din in Safed is horrifying.